
Traditional
Navajo religion teaches that all of life is inter-connected,
from the smallest leaf to the biggest thunderstorm. Life
is lived in a precarious balance between many different
elements and forces. If any of these is out of balance,
then some trouble such as illness may ensue. Illness
can be physical, mental, emotional or spiritual. Part
of the process of returning life to balance is an elaborate
healing ritual performed by Navajo medicine men, which
includes numerous stages for the afflicted party. After
a diviner, often a woman, has determined what is wrong
and the probable cause, the medicine men begin their work. They
consecrate the hogan (dwelling), lay out sacred materials
from medicine bundles, prepare a special bath for the patient
and begin a long process of sandpainting on the ground
and chanting. The medicine man may apprentice for
many years just to learn one sandpainting and corresponding
chant. This
ceremony may go on for part of a day, or up to nine days,
depending on the specific ailment and what is required
to remove it. If
everything is done properly, then the yeíis (powerful
Navajo spiritual beings) must fulfill their part and come
into the hogan and heal the patient.
The art of Navajo sandpainting comes from this healing
tradition. Many
of the themes in sandpaintings that are made for collectors come from stories
and legends that shape Navajo religion. Often the stories concern
a hero who goes on a long journey, experiences extreme challenges, and
returns to the tribe with ceremonial knowledges. Yeíis figure prominently in most
sandpaintings. Generally females are shown with square or rectangular heads,
and males with round or oval heads. Guardian figures such as rainbows are
also frequently used to protect the one making the painting, and also the final
piece. Themes showing the sun and moon, thunder, and winds are also common. Many
of the powerful forces in nature find their way into sandpaintings. Mother
Earth and Father Sky are another favorite pair, showing the female and
male elements in nature.
Artists use simple particle board or wooden surfaces which they paint with
glue. Each
layer of colored sand is adhered separately, then another layer of glue is applied
and more sand is sprinkled on with the fingers. It is a painstaking, creative
process. The art form often alters ceremonial sandpaintings in subtle ways, as
the ones done on the ground for religious purposes are destroyed, and the artist
does not want to offend the yeíis by presenting an exact replica. Sandpainters
also make changes to create original works of their own. But the
themes remain the same, and are a part of a living religion and culture.